Tuesday, December 18, 2012




[ Travelogue ] Group Show 国际艺术合作项目

Photo-Art + Essay + Drawing + Poem

Pembukaan/ Opening: 13 December 2012, 7pm

Exhibition: 14 -28 December 2012



Mui & Tan Haur (Singapore)
together with special invited Guest Artists (Bol Brutu, Indonesia)
Putu Sutawijaya, Pande Ketut Taman, Feintje Likawati, Sandat Wangi, Ida Fitri, Ninuk Retno Raras, Boen Mada, Edy Hamzah, Nur Cahyati Wahyuni, Rani Februandari, Suci Pri Hatiningsih and Dyah Merta.

Curator: Kris Budiman (Indonesia)
Organizer : Jenni Vi Mee Yei (Indonesia)
Graphic & Creative Design Consultant: Tan Haur Studio, Singapore 

















Today’s world has transformed into a terrain termed by Arjun Appadurai (1996) as the global ethnoscape. When someone’s attachment to a certain nation-state and homeland seems to fade away, human being then bears a brand new status as trans-migrant, non-temporary traveler creatures either in physical, intellectual, or imaginary conception. Tan Haur and Kit Mui are such kind of couple who barely ceases to travel from many departure points (with almost no return points). During their many travels, incessantly they bear in mind various ethnoscapes they ever witness through the aid of certain media, mostly photography, sketches, and other no less practical visual media. From this point onward, the seemingly incessant travels then turn into a working series of space construction, either for aesthetical production or appropriation purpose. In brief, citing John Urry’s terminology (1995), both of them has and been continuously involved in the activity of visual consumption.

From this standpoint, we can propose a sort of presupposition correlated to how the visual consumption they did can be similar or different, either between Tan and Mui themselves or between them and some colleagues from Bol Brutu (Gerombolan Pemburu Batu; band of stoneseekers) who are invited as the guest artists, as exposed in this exhibition entitled Travelogue. What are the visual consumption elements, through action that we call gaze, which unify or set them apart? Generally, we can hypothesize that on one side both Tan and Mui accentuate romantic gaze, but on the other side they tend to be anthropological. Their gaze exposes several characteristics such as solitary, becomes absorbed and drifted away by the moment, and involves vision, aura, and amazement over the exotics and extraordinary. This anthropological tendency will probably also be apparent in the process which involves scrutiny and active interpretation inside of themselves.

Knowing Tan and Mui since early 2012, I have witnessed how they arrange travelogue –a narrative genre interlacing the enchantment of traveling amidst the drama of victory and failure – through the visual perception towards and experience of encountering the Other in other places (Ijo Temple and Mangir Village in Yogyakarta; Merak Temple and Sendang Tirta Mulyani in Klaten; Klenteng Singosaren and Pasar Gede in Solo). By means of visual travelogue in the form of photos and sketches, they recount the perception and experience in a way I can call passionate. Especially in the sketches, this passion is manifested in the lines they scratch on pieces of papers. Tan, with his obvious philosophical vision, met and conversed with the biggest Buddhist monument worldwide; while Mui, with her intuitive and bold-minded lines, meditated over the tiny plain objects she encountered. Both seem to enjoy their traveling experience, the experience of ethnoscape disjunction liberated from the tendency towards factual accuracy in narrating.

Original Text in bahasa indonesia by Kris Budiman (Curator) / Translated by Ana Zahida


Sangkring Art Space
Nitiprayan rt 1, rw 20 no.88 Kasihan Bantul, Yogyakarta.

Supported by: Sangkring Art Space and Singapore International Foundation